Humanities Notes 3
Rites of Passage
Transitional periods that culturally mark a change from one stage of life to another
Rites of Passage (Examples)
Religious rituals (formal and codified): bar/bat mitvah (Judaism), reconciliation, communion, confirmation (Catholicism), oral recitation of the Koran (Islam), monkhood (Buddhism), circumcision, samskaras (Hinduism), marriage, pilgrimage, festivals, carnivals, etc.
Secular rituals (informal and flexible): birthdays, anniversaries, getting a driver’s license, turning 16, 18, or 21 years old, dating, having sex, experimenting with drugs, getting a first job, graduating from school, getting married, participating in a job interview (for a tenure-track faculty position), etc.
Underground rituals (secretive and mysterious): initiation into clubs, fraternities, sororities, secret societies, house parties: e.g., hazing, fighting, tattooing, forced drinking, etc.
Rites of Passage (Structure)
I. Separation: leaving, stripping “old” identity, bodily marking, etc.
II. Transition: moving to a new space, subjecting initiates to physical challenges, etc.
III. Reincorporation: welcoming individuals into a new status, giving a new name or symbolic insignia, participating in a communal meal, etc.
He viewed world religions (and notions of the sacred) not as absolute entities or qualities, but as relative or sequential processes that dynamically shift in different situations and
different ritual stages.
Bruce Lincoln
I. Enclosure: purification, safety, containment
II. Metamorphosis: gradual change and evolution, role-reversal
III. Emergence: given new name, identity, recognition by community
Rumspringa (Amish for “running around”) highlights the cultural tension between joining a long-standing religious tradition based on family, community, work, and worship of God, and participating in the “English” world of sexuality, drugs, dating, and consumption.
Emile Durkheim
Collective Effervescence: energy generated by gathering in groups; “god and society are one of the same…the god of the clan…can be none other than the clan itself, but the clan transfigured and imagined in the physical form of a plant or animal that serves as a totem”
Sacred and Profane
Victor Turner
Liminality: an ambiguous state of being; “betwixt and between” normal states or conduct; in other words, rituals often allow for normal “rules” to be suspended or subverted Communitas: feeling of tight solidarity and group unity
dancing:
“transient mode of expression, performed in a given form or style by the human body moving through space” (Joann Keali’inohomoku)
ecstasy:
an altered state of consciousness that allows an individual to symbolically “stand outside” of himself or herself; in other words: an individual experiences a exhilarating sense of joy and excitement through dynamic group movement
Eight Functions of Dance
1. an emblem of culture identity
2. an expression of religious worship
3. an expression of social order and power
4. an expression of gender-specific behavior
5. an expression of classical art and tradition
6. as a medium of cultural fusion and hybridity
7. as the creation of individual artists and choreographers
8. as an indicator of who we are today and where we are going, especially popular and historical trends
“Kecak a form of
Balinese music drama, originated in the 1930s and is performed primarily by men. Also known as the Ramayana Monkey Chant, the piece, performed by a circle of 100 or more performers wearing checked cloth around their waists, percussively chanting “cak”, and throwing up their arms, depicts a battle from the Ramayana where monkeys help Prince Rama fight the evil King Ravana. However, Kecak has roots in sanghyang, a trance-inducing exorcism dance.”
Tango, a creole Argentinian dance that emerged in the late 19th century, combines art and sensuousness, exploring mutual affection through turning, flicking, flexing, twisting, stamping, and spinning. We witness a lustrada, which came in from the barrios, humorously miming the act of shining shoes.
The Chalk Line Walk, or Cake Walk, as it was originally known in 1850 in the southern plantations and later became very popular from 1895-1905 as the Cakewalk with a resurgence around 1915. It originated in Florida by the African-American slaves who got the basic idea from the Seminole Indians (couples walking solemnly).
VOGUING: a dance form popular in the 1970s and 80s. Voguing began in the Harlem gay scene as a non-aggressive battle between two feuding individuals who chose to use dance instead of violence to settle differences.
Food is essential for human (and animal) survival.
Food involves the expression of creativity, novelty, and intense social engagement.
Food categories encode social events.
Food is a vital part of kinship and friendship networks around the world.
Food is a sign system tied up with concepts of race, class, and gender.
Food is a key symbol of identity.
Food for Thought!
1. Space!
2. Time!
3. Language/Communication!
4. Social Relations!
5. The Body
foodways:!
the cultural practice of eating i.e., the process of making, preparing, packaging, and distributing food among groups
shopping:
the cultural practice of buying or consuming !
marketplaces: places where objects are sold and bought (for profit)!
Food is a code by which messages and teachings are passed among humans.
Paradigmatic operations: For any single element in a sequence, there are groups of items that may fit.
Syntagmatic operations
(sequential relationships)
SUBJECT VERB OBJECT
Four principle foodways
(the ecology of “food chains”)
(1) the hunter-gatherer age
(2) the farming age
(3) the industrial age
(4) the organic age
THE HUNTER-GATHERER
• Collected food from the natural world
• Stored it for others to share
• Cooking transformed organic matter into edible and digestible foods
THE FARMER
• Required planning for the future
• Preservation and domestication
• Barley, wheat, rice, maize, potatoes, sheep, goats, cattle, horses, etc
THE INDUSTRIAL AGE
• Preservation techniques enhanced
• Drying, salting
• Refrigeration
• Fertilizers, pesticides, breeding, chemical preservatives, genetic modification
• Cans, bottles, cardboard and plastic packaging
• Mechanized transportation has allowed us to easily transport preserved foods from regions of excess supply to regions of excess demand
THE ORGANIC
Food is produced by “farmers who emphasize the use of renewable resources and the conservation of soil and water to enhance environmental quality for future generations.” (USDA)
EXAMPLES: local food production, farmers’ markets, science of food
jeans: Originally derived from a workwear fabric, called fustian, a blend of heavy twilled cotton, wool, and/or silk, first produced in the sailors’ port of Genoa, Italy during the late 15th century
denim: May be derived from the phrase, serge de Nimes, a trade term for a cotton-wool blend first produced in Nimes, France
during the sixteenth century
indigo dye: dark blue dye obtained from the plant Indigofera tinctoria (originally grown within India and Africa)
Defining Religion
Substantive or essentialist
definitions characterize religion by some basic essence which is common to all religious systems, but not to any non-religious systems.
Defining Religion
Functionalist definitions focus on the way religion operates or functions in human life.
religion:
a set of symbolic forms and acts that relate man to the ultimate conditions of his existence – Robert Bellah
religion:
(1) a system of symbols which acts to (2) establish powerful, pervasive, and long
lasting moods and motivations in [people] by (3) formulating conceptions of a general order of existence and (4) clothing these conceptions with such an aura of factuality that the moods and motivations seem
uniquely realistic. – Clifford Geertz
Definitions of Religion
• sacred vs. profane
– profane: ordinary elements of life
– sacred: extraordinary elements of life; revered and awed
• religion as existential questioning
– immortality; purpose in life
• religion as supernature
– beliefs about things outside of nature
Evolution of Religious Systems
1. Primitive Religion
2. Archaic Religion
3. Historic Religion
4. Early Modern Religion
5. Modern Religion
- Robert Bellah
(1) Ritual or Practical
(2) Doctrinal or Philosophical
(3) Mythic or Narrative
(4) Experiential or Emotional
(5) Ethical or Legal
(6) Organizational or Social
(7) Artistic or Material
Doctrinal or Philosophical fundamental beliefs and practices: e.g., impermanence, sin, etc.
Mythic or Narrative
Stories, histories, traditions, “founding” myths, life, death, and resurrection, heroes and villains
Experiential or Emotional
Enlightenment, redemption, visions, healing, holiness, health, conversion, redemption, quest
Ethical or Legal
Legal codes, ethics, morals, virtues, taboos Organizational or Social Religious specialists or authorities: gurus, lawyers, shamans, doctors, pastors, rabbis, imam, teachers, therapists, politicians, coaches, etc.
CHRISITIANITY (Classical)
(1) Ritual or Practical: Mass, Liturgy, Eucharist
(2) Doctrinal or Philosophical: Jewish tradition, Platonism
(3) Mythic or Narrative: Egyptian mythology, Old and New Testament, The Last Supper
(4) Experiential or Emotional: Monasticism
(5) Ethical or Legal: Ten Commandments
(6) Organizational or Social: priests
(7) Artistic or Material: monasteries, icons
THE GREAT CHAIN OF BEING
(1) Virtually all of the great wisdom traditions subscribe to this philosophy
(2) Reality is made up of interwoven levels of meaning reaching from matter to body to mind to soul to spirit
(3) Each senior level contains or envelops its junior dimensions – a series of nests within nests of Being Religious Pluralism
• multiple religions – leads to denominationalism
• possible explanation for the high levels of religiosity in the U.S.
Types of Pantheons: Social Organization of the Spirit World
• Egalitarian polytheism
• Ranked polytheism
• Henotheism
• Monotheism